课题名称：韩流对中学生的影响

班级：高二（18）班B1组

负责人：杨晨

课题组成员：梁力 周霄云 江遥 陈毅 季鹏远 江都 颜皓

指导教师：潘建军

课题研究涉及的主导科目：大众文化 消费文化

课题研究涉及的相关科目：实用哲学 社会

中文摘要：

近一两年来，由韩国流行音乐、偶像剧、服饰打扮所聚集起来的韩国文化风潮席卷了我国绝大部分的都市时尚人群。新的社会现象催生了新的词语，“韩流”一词应运而生，并在电视、报纸、杂志、网络等传播媒体中频频出现。正如社会语言学家陈原先生说的：“凡是社会制度出现了新的东西，不论是新制度、新体制、新措施、新思潮、新物质、新概念、新工具、新动作，总之，这新的东西千方百计要在语言中表现出来。”而语言中的新词语是新事物、新现象和新概念最直接的反映和记录。
积极影响：独立的理性精神

 知识传播和观念更新。任何一种社会现象的产生，都不能离开时代的背景。中国自改革开放以来，在政治、经济、社会等各个领域取得了巨大的发展，中国人特别是青年人对于新颖而形式多样的文化现象有了更多的需求。 在审视“韩流”涌入中国并赢得许多青年的同时，我们应该看到，在某种程度上也正是由于中国的文化境域较少，正面提供或者说没有充分适应当代青年真实的质感的精神文化渴求，使供求之间存在较大差距，于是青年人必然要寻找其他替代。中韩建交才11年，通过传媒我们接触了越来越多的韩国年轻一代的偶像，而且在韩国越来越具有经验制造自己明星的声势中，我们越来越多的认识了韩国的文化，或是越来越对韩国的前卫的或是后现代的行为方式是认可了。这是一个开放的时代，文化的多元化使年轻人有了更多的选择。他们愿意选择那些具有活力的新文化，并与其一起成长。而韩国文化，是在融合东西方文化的基础上发展起来的一种具有原创性的新文化，新鲜而不浅薄，因此对青年更具有一定的感召力。 另一方面我们也要看到它的传播必然要负载许多现代观念和新的知识，给青少年以影响。韩流以其世俗化促进了世风的转变和世俗化，也促进了对僵化观念和落后生活方式的冲击。我们不能只纠缠于一些细枝末节，只看到青少年行止的不尽人（某些成人）意，便惊骇“狼来了”，悲叹“世风日下”，感慨“人将不人”或“国将不国”，实在大可不必。 在当前这个开放时代，外来文化的融浸与国内文化的多元已不应是值得奇怪的现象。当代青年已不愿亦步亦趋地跟进，他们天然地寻找着适合自己、更具活力的新文化，并乐意与新文化一起成长。尽管他们的选择可能有些偏向，他们的表达方式也太稚嫩，他们有时还被商业化炒作裹挟着懵懂地迈步。但无论如何，年轻人反应快，脑袋灵活，容易产生新思想，接受新事物，耳濡目染潜移默化的时间长了，不仅知识面扩大了，而且观念新了，视野开阔了，愿意以新的精神对待生活，面向世界，从而去改变自己的命运。从此角度看，可以说影响之大难以估量。 思维方式和行为方式的形塑。生活不能没有平淡的轻松，不能没有休闲的愉悦，不能没有原始的放任。年轻时的躁动、梦幻、反叛、浪漫是人生多元文化生活的必然。其实回眸一下历史，“韩流”不过是“港台流”、“日流”等时尚风潮的延续。青少年最推崇的就是外来文化的时尚和自我个性的张扬。只要有这两点，无论港台、日、韩风潮必定是一拍即合。而当“韩流”出现，以奇异美艳的时尚发型和装束、特立独行方式让中国的青年似乎找到了最佳结合点。一切唯我、唯现代、唯时尚、唯另类、唯美艳，这便是“韩流”与现代青少年迅速结合的内涵。这也说明了青少年对于快乐简单的渴求，这样简单浅显又个性张扬的东西能让他们放松满足。用快乐的方式生活，凭感觉唱歌、跳舞、成长，并不需要太多的理由。娱乐活动的多样性赋予青少年乐观自然的生活观念，使他们在娱乐中忘记烦恼。这也算是“韩流”给我们的有益启示吧！文化不能过于“沉重”、让人难以走出压抑，过于沉重决不应该成为文化消费的结果；而消费文化的轻松也决不应该以浅薄为基础让人轻浮，堕入轻浮毁掉的会是整个民族文化的构造。 价值观和人生观的选择。“韩流”得以广泛的流行，体现了当代青少年的价值认同与追求，是社会转型期青少年价值观的生动表现。“韩流”的前卫，或是“酷”也好，“蔻”也好，其实，只是一种包装的形式，是他们对这个自认为是“僵化世界”的反叛，是他们需要走出世俗以及要和传统对峙的一种存在方式。在这种极度扩张的视野中，它的表现也许是肤浅的，也会有颓废的情绪存在，而这些对于易于愤世嫉俗的年轻人人性化和人文精神的重建，要远比说教更容易被青少年所接受。 “韩流”有助于青少年个性的解放和民主化倾向的加强，赋予青少年积极的主体意识，使青少年呈现出具有时代特征的理性精神。在青少年的价值观念中，自我无疑是最重要的，自我意味着独立，是现代社会最起码的思想资源。青少年有自己的时尚和娱乐，有自己的表达方式，他们不一味地崇拜权威、顺从长辈，不循规蹈矩，崇尚个人的选择，这种独立的理性精神适应了现代社会生存竞争的需要，有利于发挥当代青少年的创造性、开拓新的道路。这种普遍的参与也可以说是一种“文化民主”。当然，精英们尽可指责这种文化低俗，没有深度和个性，但它毕竟给多数人的身心带来了愉悦和快乐。

消极影响：功利性和世俗性

以大众文化和消费文化为本质特征的“韩流”，由于其感性的指向和追求愉悦的功能，必然带有娱乐性的特点。而由于其市场广大和文化产业的存在，其作为消费品必然会被成批地生产出来，以满足广大消费者的要求，同时满足文化商的赢利需求。这种只重视感性愉悦和被成批复制的产品难免带有低俗化和无个性的特点，风行一时即会被新的流行所取代。这种感性的流行和可以复制及批量生产以供大众消费的文化传播，必然给社会生活方式带来巨大而不可磨灭的影响。 影响青少年的生活方式。生活方式，最浅显地说，是回答人们“怎样生活”的问题。如果我们给它下个定义，那么生活方式是指在不同的社会和时代中生活的人们，在一定的社会条件制约下和在一定的价值观引导下，所形成的满足自身需要的生活活动形式和行为特征的总和。这个概念包括三个必不可少的构成要素：即生活活动条件；生活活动主体；生活活动形式。青少年的生活方式之生活活动条件是中韩建交及韩国强势文化的渗透；其生活活动主体是青少年；其生活活动形式是“哈韩”。“韩流”以娱乐为目的、以技术为手段、以文化商品生产的方式创造出来的这种被大众喜好的文化形式，不仅构筑起青年人一种全新的生活方式和生存方式，而且深刻地影响和改变着他们的认知、情感、思想与心理。 影响青少年的审美方式。“韩流”对青少年审美方式的影响，一是审美追求感性化。“韩流”的本质特点是平面化的，没有多少崇高的追求，至少不以追求崇高为己任。理想主义受到冲击，不管是东方的还是西方的，甚至主流意识形态也受到忽视。英雄主义受到冷落，青少年更倾向于对直观形象的接受。读图成了青少年最主要的阅读方式，图形、图像成了接触最为频繁的媒体；图片成了杂志的主角，文字在某种程度上成为可有可无的东西。“韩流”对形象化的追求使青少年更注重对文化的直观性体验而将思想意义放逐。二是审美情趣的低俗化。青少年审美的低俗化表现在其对审美对象的选择上，表现为古典严肃的文学艺术受到冷落。在审美方式上，他们追求浅显直接，在审美情感上，他们不再崇尚含蓄古朴，而去追求露骨的男女性爱和金钱关系，由此也带来了青少年行为处事、日常生活、社会交往等方面的世俗倾向。 影响青少年的成才方式。青少年世界观、人生观和价值观尚未定型，他们的思想最活跃，对社会潮流最敏感，但是他们的理性选择能力和是非辨别能力较弱，因此其成才方式受“韩流”的消极影响也越大，具体表现在青少年的成才观方面呈现出功利性、世俗性的特点。在市场经济的今天，更多的青少年把个人收入、社会地位作为人生成功的标志。当代青少年相信金钱和权力的威力，这种功利意识及其行为所表现出来的利益驱动性，集中体现了当代青少年 “物质主义”的精神特征。他们越来越依赖于物质的满足，追求世俗的幸福。他们很少去追逐那些名扬天下的雄才大略、学家和政治领袖人物，而更崇拜世俗的明星人物，如韩国的安在旭，金喜善等。明星的耀眼光环深深的吸引着他们，明星的成功之途更是千千万万青少年所梦寐以求的。于是我们看到青少年表现出理想主义的匮乏、理性价值淡化。有的青少年竟然要整出和金喜善一样的眼睛。这反映了他们对“投机取巧”“一夜成名”的成功方式的推崇与模仿。 “韩流”对青少年成才方式的影响，还集中体现在青少年对“酷”时尚的推崇上，他们以能扮酷玩酷为成功。青少年将“酷”表现为一种吸引力的现象、一种欣赏的水平。他们片面认为，充当电脑黑客为“酷”；充当杀手，“潇洒走一回”是“酷”；黑社会老大也为“酷”。总之，他们认为“酷”是一种挑战、一种勇气、一种能力、一种卓然独立、与众不同的特性。可以看出，“酷”满足了青少年彰显个性的心理需求，但是极端的“酷”使青少年一步步迷失了“自我”，其感性能力畸形增强，而理性能力日趋萎缩。他们丧失了自己本该有的成才观，“跟着感觉走”，“过把瘾就死”，其玩世不恭的态度，放弃理想和道德追求，丧失现实责任感，以至于无理性的潜意识、生命意识、性意识得已凸现，而认知理性和道德理性被湮灭。
青少年是祖国的花朵，是社会主义事业的接班人，他们的健康成长关系到国家的长治久安和社会主义事业的兴衰存亡。为此，对于“韩流”与中国青少年的问题解读，还是一个远未结束的话题。

英文摘要：

Over the past two years, by the Korean pop music, opera idol, apparel up by the gathering together of the Korean cultural wave sweeping across most of the city of China's fashion crowd. A new social phenomenon of the birth of the new term, "Korean wave" came into being, and on television, newspapers, magazines and networks appeared frequently in the media. As the community of linguists Mr. Chen Yuan said: "All social systems the emergence of new things, whether the new system, the new system, new initiatives, new ideas, new materials, new concepts, new tools, new movements, In short, this New things to do everything possible should be reflected in the language. "And the new language in terms of new things and new phenomena and new concepts to reflect the most direct and records.

Positive impact: the rational spirit of independence

Dissemination of knowledge and ideas to update. Any selection of a social phenomenon, we can not leave the context of the times. Since China's reform and opening up, in the political, economic, social and other fields has made tremendous development, the Chinese people especially the young people to new and diverse forms of cultural phenomenon with more demand. In examining the "Korean wave" into China and won many young people at the same time, we should see, to some extent is precisely because China's cultural development domain less, to provide positive or not fully adapt to contemporary youth of the real texture Spiritual and cultural aspirations, so that exists between the large gap between supply and demand, so young people will have to find other alternatives. China and South Korea established diplomatic ties only 11 years, through the media we came into contact with more and more younger generation of South Korean idol, but also in South Korea more and more experience in creating their own star has the momentum, we have more and more understanding of the Korean culture, or越来Vietnam to South Korea or the avant-garde post-modern behavior is recognized. This is an open era, and cultural diversity so that young people have more choices. They are willing to select those dynamic new culture, and they grow together. Korean culture is in the integration of eastern and western cultures developed on the basis of a new culture of an original, fresh and not shallow, so the more young people have a certain appeal. On the other hand we have to see it is bound to spread the load of many modern concepts and new knowledge, for young people to influence. Korean its secularization of the World Bank to promote the wind changes and secular, but also to promote the rigid concepts and backward way of life impact. We can not just dwell on some Xizhimojie, only to see young people not movements of people (some adult) Italy, and then appalled "crying wolf", lamenting the "World Wind日下" mixed feelings "will not" or "State No country ", which is completely unnecessary. In this open era, foreign culture into the Baptist and domestic cultural diversity has not is strange phenomenon. Young people today do not want to have footsteps to follow up, they find a natural fit their own, more dynamic new culture and willing to work with the new culture grown up together. Despite their choices may be some bias, their means of expression is too immature, they are sometimes also the commercialization of speculation Guoxie the Mengdong to move. But in any case, young people react quickly, brain flexible, easy to generate new ideas and accept new things,耳濡目染subtle long time, not only knowledge has expanded, and new concepts, broaden their horizons, to a new spirit of life , The world and thereby to change their own destiny. From this perspective, the impact of that incalculable. Ways of thinking and behavior of the formation. Life can not dull the relaxed, cheerful can not relax, can not do the original laissez-faire. When he was young the restless, dreamy, rebellious, romantic life is the inevitable multi-cultural life. Looking back at history in fact, the "Korean wave" is "RTHK flow", "Flow," a continuation of fashion trend. Youth is the most respected foreign culture of fashion and individuality of the self-publicity. As long as these two points, both Hong Kong and Taiwan, Japan, Korea trend must be amenable to the idea. When the "Korean wave" appears to the singular Meiyan hair and clothing fashion, independent way to make China's young people seem to find the best combination of points. All CD-I, CD-modern, but the fashion, the only alternative, aesthetic-yan, this is the "Korean wave" of modern youth and the rapid integration of content. This also shows that the young people for the simple pleasure of the desire for such a simple and personalized publicity simple things they can meet to relax. Happy with the way of life, Ping Ganjue sing, dance, growth and do not need too many reasons. Entertainment to young people optimistic about the diversity of natural life, thus allowing them to forget the troubles of entertainment. This is the "Korean wave" give us a useful inspiration! Culture should not be too "heavy", not people out of depression, should not become too heavy a result of cultural consumption and the consumer culture of never easy to be frivolous people based on shallow, fall into the frivolous destroy the will of the whole Construction of the national culture. Values and outlook on life choices. "Korean wave" has been widely popular, reflects the contemporary young people the value of identity and the pursuit of social values of young people in transition the vivid performance. "Korean wave" of the avant-garde, or "cool" or "Kou" or, in fact, only in the form of a package, since this is considered to be "rigid world," the rebel, is out of secular, and they need to and The existence of a confrontation between the traditional way. In such extreme expansion of vision, its performance may be shallow, there will be decadent sentiments exist, and these young people for the easy cynicism of humanity and the humanistic spirit of renewal, to be more vulnerable than preaching Green Junior acceptable. "Korean wave" personalized help young people to the liberation and democratization of the strengthening tendency to give young people a positive identity, so that young people are showing a rational spirit of the characteristics of the times. Young people in the values of self-doubt is the most important, means of self-independent, modern society is at least the idea of resources. Young people have their own fashion and entertainment, have their own means of expression, they do not blindly worship of authority, obedience their elders, not Xunguidaoju, advocating a personal choice, such an independent rational spirit adapted to the modern society to survive competition will also help Contemporary young people to play a creative, and open up new roads. This universal participation can also be said is a "culture of democracy." Of course, the elite Feel free to accusations that culture vulgar, no depth and personality, but it did to most people's physical and mental brought joy and happiness.

Negative effects: utilitarian and secular nature

To mass culture and consumer culture as essential characteristics of the "Korean wave", because of its sentimental and the pursuit of pleasure at the function, is bound with entertainment features. And because of its market and the broad masses of the existence of cultural industries, as the bulk of consumer goods will be produced to meet the demands of consumers, while meeting the cultural needs of profitability. This emphasis emotional pleasure and mass copying of products was inevitable with Di Suhua and no personality characteristics, that is popular at the popular will be replaced by new. This sentimental pop and can make a copy of mass production and mass consumption for the dissemination of culture, social life is bound to bring about enormous and indelible impact. Influence young people's way of life. Way of life, the most simple to say, is the answer to the people "how to live." If we give it a definition, then the way of life is in a different society and the times in the life of the people, to a certain social conditions and constraints under certain values, guided by the formation of their own to meet the needs of life forms and activities Behavior of the sum. This includes the three essential elements: the activities of living conditions; life of the main activities; life forms of activities. Young people's way of life of the living conditions of activities is the establishment of diplomatic relations between China and South Korea and South Korea's strong cultural infiltration of their lives is the main activities of young people living forms of activities is "Kazakhstan Korea." "Korean wave" for the purpose of entertainment, technology as a means to cultural commodity production created by the way this was the cultural preferences of the public, not only young people to build a completely new way of life and survival, but also profound And the impact of changes in their cognitive, emotional, ideological and psychological. Influence young people's aesthetic approach. "Korean wave" of young people form the aesthetic impact of the pursuit of aesthetic sensibility of the first. "Korean wave" is characterized by the nature of the plane, not many noble pursuit, at least not in pursuit of noble responsibility. Idealism by the impact, whether East or West, and even the mainstream ideology has been neglected. Cold-shouldered by the heroism of young people more inclined to accept the visual image. Dutu young people has become the main method of reading, graphics, image has become the most frequent contact with the media; picture magazine became the leading force, to some extent become dispensable for the East and West. "Korean wave" of young people to visualize the pursuit of more emphasis on the visual culture of experience and ideological significance will be banished. Second, the aesthetic taste of Di Suhua. Di Suhua aesthetic of the performance of young people in their choice of aesthetic objects, the performance for the serious classical literature and art are left out in the cold. In aesthetic ways, they direct the pursuit of simple, in the aesthetic emotion, they no longer advocate implicitly simple, to stop the pursuit of explicit sex and money between men and women, it has also brought young people of doing things, daily life, social interaction and so on The secular tendency. Impact on young people become the way. Youth world outlook, outlook on life and values have not yet established, the idea of the most active on the social trend of the most sensitive, but they are the rational choice and the ability to distinguish between right and wrong weak, so the way to become the "Korean wave" and the more the negative impact of , Specific performance in respect of young people become showing a utilitarian, secular and characteristics. In a market economy today, more young people to personal income, social status as a symbol of success in life. Contemporary young people believe that the power of money and power, and such a utilitarian sense of the interest demonstrated by the driver of a concentrated expression of the contemporary youth "material" the spirit of characteristics. They are increasingly dependent on the substance of the meeting, the secular pursuit of happiness. They rarely to chase those Mingyangtianxia the Xiongcaitailue, experts and political leaders, but more secular worship of the star characters, such as South Korea's Ahn Jae-wook, Kim Hee-sun, and so on. The shining star of the halo deeply attracted by them, Star's success is the way tens of thousands of young people dream of. Thus we see young people show a lack of idealism, rational value faded. Some young people even to the whole and Kim Hee-sun to the same eyes. This reflects their "opportunistic" and "overnight fame," the respected and successful way of imitation. "Korean wave" of the way young people become affected, but also concentrated expression in young people's "cool" fashion respected, they can Banku to play for the success of cool. Young people will be "cool" attractive performance as a phenomenon, an appreciation of the level. Their one-sided view, as computer hackers as "cool" as killers, "潇洒走一回" is "cool"; triad boss for "cool." In short, they think "cool" is a challenge, a kind of courage and a capacity of a Zoran independent, distinctive characteristics. We can see that the "cool" to meet the young people demonstrated the psychological needs of personality, but the extreme "cool" to young people has lost a step-by-step "self" and its emotional deformity enhance the capacity and ability of the increasingly shrinking rational. They lost some of their own become the concept of this, "跟着感觉走", "Guo Bayin died," the cynical attitude, give up the pursuit of ideals and morality, loss of real responsibility, so no rational subconscious, life awareness, Has highlighted a sense of, and cognitive rational and moral reason was annihilation.

Young people are the flowers of the motherland, is the successor to the socialist cause, their healthy growth on the country's long-term stability and survival of the rise and fall of the socialist cause. To this end, the "Korean wave" and the issue of China's young people read, or a topic is far from over.

关键词：

韩流   中学生   利弊影响

研究解决的问题：

近一两年来，由韩国流行音乐、偶像剧、服饰打扮所聚集起来的韩国文化风潮席卷了我国绝大部分的都市时尚人群，新的社会现象催生了新的词语，“韩流”一词应运而生。“韩流”在不知不觉中带给了中学生很大的影响，而这些影响中既有积极的也有消极的，有些学生可能根本没有注意到，没有认清“韩流”的存在价值，有着跟随潮流的盲目性。而我们应该如何改进这个问题，这是本课题所研究的问题。

研究问题的假设：

“韩流”对于中学生的影响都是有益的，中学生都能够正确的认识到 “韩流”的存在价值并发挥它的积极影响，有助于学生的学习和日常生活，有助于学生身心的健康发展。

研究采用的基本方法：

资料查阅法：我们可以到图书馆查阅相关的资料，还可以利用网络进行查询

访谈法：我们对一些学生进行采访，了解他们，以及征求他们的意见，和自己的进行综合，得出正确的观点。

问卷调查法：对学校的一部分学生进行调查，填写问卷，之后进行统计，了解学生的基本情况和意愿以及和“韩流”对他们的影响。

研究的基本过程：

研究获得的结论：

近一两年来，由韩国流行音乐、偶像剧、服饰打扮所聚集起来的韩国文化风潮席卷了我国绝大部分的都市时尚人群，新的社会现象催生了新的词语，“韩流”一词应运而生。“韩流”在不知不觉中带给了中学生很大的影响，通过我们这次的研究，我们了解到了同学们对“韩流”的态度和“韩流”对同学们的影响。

    在了解韩国文化的同时，带动了我们学习的热情，这使我们在学习当中扩展了知识面。这对于我们在文化的交流中起到一定的帮助作用。当然，在韩国优秀的传统文化中，我们也会被其影响到。从中，我们可以取其优秀的文化，来提高我们自身的文化修养。在其余时间可以丰富一下自己的课余生活,缓解一下身心压力。当然，凡事有利则必有弊，我们不能过分的追求“韩流”以致影响我们的学习和生活。

研究性的结果分析：

随着时间的推移，“韩流”也会渐行渐远，但是它对中国青少年的影响并不会瞬间销声匿迹。通过我们这次的研究，希望能个给中学生树立起正确的观念，正确利用“韩流” 带给我们的有利的东西，并发挥其最大的效益，使其有益于我们日常的学习和生活，帮助中学生陶冶情操，使其有助于我们身心的健康发展。虽然我们的力量很小，但还是希望通过本次给大家一个有益的启示，这是我们的初衷，我们也相信通过本次能产生以下的影响

1.       使广大的中学生对“韩流”有正确的认识。

2.       使中学生正确的选择“韩流”带给我们的有利的东西

3.       发挥“韩流”的积极影响，使其有益于我们日常的学习和生活，另一方面又可以享受生活，使得中学生的生活不再的单调和乏味

课题小组的建议：

  希望中学生能够正确的选择“韩流”带给我们的有利的东西，不要盲目跟随潮流，发挥其最大的效益，使其有益于我们日常的学习和生活，使其有助于我们身心的健康发展。

研究过程中人员具体分工：

潘老师（潘建军）——综合指导

杨晨 颜皓——论文的写拟和一系列的周边工作

周霄云——设计调查问卷

江都 季鹏远——对部分学生进行访谈

陈毅——资料的查阅

江遥——资料的打印

梁力——对一些问题的统计

课题组成员的心得体会：

课题组成员对同组另一成员的评价：

指导老师的意见和评价：

  这是个很有意义的课题，因为“韩流”以潮水般的形式涌进中国，对中国本土文化和新一代的中学生产生了重要的影响。因此，这个课题的研究对中学生如何对待“韩流”有很大的帮助。

附件（问卷调查报告和问卷的结果）：

问卷调查、发放问卷100份，收回问卷，除去废卷，其中有效卷94份。

在94张问卷的调查结果：

                                                                       票为单位